They come from all over the world to see, touch and read the originals of tens of thousands of letters, to study boxes of drafts and revisions of his ideas and mathematical equations, to understand his complex personal relationships and to explore the commitment to peace and opposition to nuclear weapons that landed him in jail more than once.
Visitors love to look at the wiry thinker’s easy chair and imagine what he must have been pondering as he sat there.
These, together with a Nobel Prize for Literature, a desk, a tweed suit and a trademark pipe, were the belongings of Bertrand Russell, modern philosopher, social critic, mathematician and anti-war crusader who died in 1970 just a couple of years short of his 100th birthday on May 18.Read more
The fifth fundamental of Humanism says:
Humanism is a response to the widespread demand for an alternative to dogmatic religion. The world’s major religions claim to be based on revelations fixed for all time, and many seek to impose their world-views on all of humanity. Humanism recognizes that reliable knowledge of the world and ourselves arises through a continuing process of observation, evaluation and revision.
Humanism is not an anti-religious worldview. Rather, we challenge the claims and authority of religious orthodoxy, particularly when it conflicts with the values we've discussed over the past few weeks. I like to say we set our sights on the ways religion and religious worldviews are often privileged in our society.
More importantly though, this paragraph is framed in the positive. It mentions what Humanism isn't about - fixed revelation or dogma - but ends with what Humanism is about - providing an alternative based on the scientific method.Read more
Editor's note: We're sharing this article not as an endorsement of Marxist thought or economics but to generate thought on Karl Marx's possible contributions to contemporary Humanism. The first Humanist Manifesto (1933) spoke of establishing "a socialized and cooperative economic order", while successors tempered such language after witnessing the rise of the Soviet Union. You can read past Humanist declarations here.
Thinking of the relevance of Karl Marx on the 200th anniversary of his birth on May 5, 1818, takes me back to a wonderful picture of him in Algeria. It was taken in his final year in 1882. Underneath the full white beard is that familiar glint in his eye. He is up to something.Read more
A new poll reports than 76% of Canadians (and the same number of British Columbians) do not think religious wedding ceremonies are "more legitimate" than civil wedding ceremonies.
The numbers come a poll released by the Angus Reid Institute today that looked at Canadians' attitudes toward marriage. The Angus Reid Institute is a non-profit independent research firm.Read more
The fourth Humanist fundamental contains a lot, so I'm going to break it down into a few parts. It begins:
Humanism insists that personal liberty must be combined with social responsibility. Humanism ventures to build a world on the idea of the free person responsible to society, and recognizes our dependence on and responsibility for the natural world.
As previously stated, Humanism seeks the greatest possible freedom for every individual compatible with the rights of others. This new clause puts an onus on each individual, however, to also work toward the betterment of society - and also the environment.
In this way, Humanism rejects hyper-individualistic ideologies that would say every person is an island. Rather, we recognize that without any supernatural element to intervene, it's up to each of us to try to make the world a better place for all.
We must be advocates for the values we support - ethics, science, democracy and human rights (which we've set out over the past few weeks).
Humanism is undogmatic, imposing no creed upon its adherents.
We further recognize that the principles we've been discussing are not immutable, capital-T Truths given to us from on high but rather agreed points that describe a common worldview. Even within that, there's plenty of room for disagreement (as anyone who's attended a Humanist meeting can attest!) and our worldview is continually evolving. One need only to look at how many different declarations and manifestos there have been over the years to see how difficult it can be to describe an undogmatic worldview.
It is thus committed to education free from indoctrination.
Finally, in line with the UN Convention on the Rights of the Child, we recognize the right of children to a good education. For us, this means that each person has the right to learn to think for themselves and the state should not provide, or fund, faith-based education.Read more
The BC Humanist Association is welcoming legislation introduced by the Government of British Columbia today to regulate the sale and consumption of recreational cannabis but is expressing concerns at how some regulations may rely on pseudoscientific tests which put the civil liberties of British Columbians at risk.
The BC Government introduced the Cannabis Distribution Act, the Cannabis Control and Licensing Act and changes to the Motor Vehicle Act, which together will regulate the sale, supply and possession of legalized cannabis and create rules around drug-affected driving. These bills follow the ongoing debate in Parliament over Bills C-45 and C-46, which legalize and regulate cannabis. Both federal bills are currently at committee hearings in the Senate.Read more
The BC Humanist Association is expressing concerns about comments by the Minister of Justice made following a petition by another Humanist group.
In September 2017, Doug Thomas of Secular Connexion Séculière launched a parliamentary e-petition calling on the government to hold a parliamentary committee to investigate “systemic discrimination against non-believers in Canadian laws and regulations.” The petition received 531 signatures by January 12, 2018 and was presented to the House of Commons on March 1.Read more
The third Humanist fundamental is:
Humanism supports democracy and human rights. Humanism aims at the fullest possible development of every human being. It holds that democracy and human development are matters of right. The principles of democracy and human rights can be applied to many human relationships and are not restricted to methods of government.
In addition to speaking out for the rights of atheists and Humanists, we have spoken out in favour of LGBTQ+ equality, the rights of sex workers and more generally in support of the proposed Human Rights Commission.
Our democratic commitment extends throughout our governing structure. In a few weeks, we'll be holding our Annual General Meeting (details below) when members elect new directors to our board. We've further recently launched a new members' site to allow our members to submit policy suggestions and to host Humanist events in their community. It's also why we held a debate on BC's upcoming referendum on proportional representation at our Sunday meeting yesterday (look for the podcast later this week if you missed it).Read more
More than 2,000 people have died with the help of a doctor since Canada’s new medical assistance in dying law, Bill C-14, received royal assent on June 17, 2016.
This legislation has, however, come under sustained criticism for its ambiguity. When it was first introduced, concerns were immediately expressed about the eligibility criterion that “natural death has become reasonably foreseeable.”
This phrase “reasonably foreseeable” was deemed by many to be unfamiliar and unclear for physicians and their regulators. It has led to confusion and a variety of interpretations among providers and assessors of medical assistance in dying (MAiD).Read more
Last week I shared the first of our fundamentals of Humanism and how it is expressed in our work. Here's the second fundamental.
2. Humanism is rational. It seeks to use science creatively, not destructively. Humanists believe that the solutions to the world’s problems lie in human thought and action rather than divine intervention. Humanism advocates the application of the methods of science and free inquiry to the problems of human welfare. But Humanists also believe that the application of science and technology must be tempered by human values. Science gives us the means but human values must propose the ends.
Importantly, Humanism recognizes that reason isn't an end in itself but rather a means to improve human welfare. This reflects back on the first principle that humanism is ethical.
This past weekend was the second March for Science. I spoke at last year's event as part of this commitment to science and human values. We have also spoken out against creationism and pseudoscience, supported efforts for clinical trial transparency and the importance of science in public policy.Read more