By Prof. Abby Day (Goldsmiths, University of London); Visiting Research Fellow, Centre for the Study of Religion and Society, University of Victoria.

Many members of the BC Humanists generously responded to my request in the summer of 2020 to help with interviews for my latest research project on Baby Boomers and religion. Baby Boomers, born post-WWII and defining the 1960s’ cultural revolutions, were the last generation to be routinely baptised, confirmed and taken regularly to mainstream, Anglican/Episcopalian churches. Their parents raised them to be church-attending, and yet questioning semi-conformists, enabling them to become ex-religious and to raise the Millennials to be the least religious generation ever.

Last week we published our latest report: Open for Unconstitutional Business, our detailed examination of prayers in Ontario municipalities. In it, we spent ten pages exploring the complexities raised by the growing prevalence of Indigenous territorial acknowledgements, welcoming ceremonies and even blessings at municipal council meetings. Our arguments built upon our past discussions of the issues—notably Decolonizing Legislative Prayers.

How fortuitous then that the BC Court of Appeal should release a significant judgement in the case of Servatius v Alberni School District No 70. This case dealt with Candice Servatius, an Evangelical Christian parent, who argued that Indigenous demonstrations at her children's school violated their religious freedom and the state duty of neutrality.

Despite the legal requirement that all schools be “strictly secular,” our initial review has found that only 7 of the 60 public school districts in British Columbia have a policy that explicitly limits religious proselytization in schools.

A guest post by Peter W Edge and Teale Phelps Bondaroff

Cross-posted with permission from Law & Religion UK

Introduction

Tynwald, the legislature of the Isle of Man, has in recent years spent considerable time reflecting on the inclusion of the Lord Bishop of Sodor and Man in the upper chamber, the Legislative Council, and in particular their ability to vote on legislation and other matters. The discussion culminated in no immediate change. It has recently returned to the constitutional entwining of church and state in relation to legislative prayers in the dominant chamber of Tynwald, the House of Keys.

Progressives are still reeling at yesterday's report from POLITICO about a leaked draft majority decision from the Supreme Court of the United States. That decision, from conservative Justice Samuel Alito, would overturn Roe v Wade and lead to the near instant criminalization of abortion in as many as half of the states. The draft has been thoroughly condemned by many groups, including our Humanist allies at Americans United, American Humanist Association and Center for Inquiry.

Canada's legal restrictions on abortion were struck down in 1988 following the fights by activists and former Humanist Canada president Dr Henry Morgentaler. Nevertheless, the potential American ruling is rippling through Canada, raising the spectre that abortion rights could one day be under similar threat here.

This past year has continued to be one of unprecedented challenges as we’ve learned how to adjust to the “new normal” of COVID-19, extreme natural disasters, the ongoing legacy of residential schools and the continued rise of reactionary nationalism.

However, as a community, the BC Humanist Association’s (BCHA) staff, board and members have continued to meet these challenges with compassion, morality, and scientifically-backed reason.

Despite inflammatory headlines suggesting otherwise, the rules of the School Act and policies of the Vancouver School Board apply to student clubs in public Vancouver high schools.

That was the message that was delivered to students at Eric Hamber Secondary who recently founded a Catholic students club.

On November 15, BC Catholic reported that grade 11 student Timothy Que had launched a Catholic Club, "to help people get holier and teach the teachings of the Catholic Church.” On December 2, the publication alleged that officials had "slapped restrictions" on the club.

Without benefits tests for permissive tax exemptions (PTE), municipalities risk funding organizations that only provide services to their members, run commercial operations, exclude and discriminate against people or flout the law. This is exactly what the District of Saanich did at its meeting on Monday, October 25th when this municipal council unanimously voted to renew a PTE to a prosperity gospel church known for equating child disobedience to witchcraft, for preaching homophobia, endorsing and engaging in so-called ‘conversion therapy,’ and for outspoken COVID-19 denial and anti-vaccine rhetoric.

While they receive hundreds of millions of dollars in public funding, private schools in BC are excluding LGBTQ2S+ parents, families and staff; teaching creationism and even banning Halloween and school dances, according to our latest analysis.

In the first part of our three-part series, we looked at schools teaching creationism in science classrooms. In the second part, we looked at schools that exclude same sex couples by defining marriage as exclusively between a man and a woman. In this final part, we look at various other bizarre, WTF moments.

While they receive hundreds of millions of dollars in public funding, private schools in BC are excluding LGBTQ2S+ parents, families and staff; teaching creationism and even banning Halloween and school dances, according to our latest analysis.

In the first part, we looked at schools teaching creationism in science classrooms. In this second part of our three-part series, we look at schools that exclude same sex couples by defining marriage as exclusively between a man and a woman.