Most religious people think their morality comes from their religion. And deeply religious people often wonder how atheists can have any morality at all.
I’m going to use Christianity as my example, not because it’s representative of religion in general, but because there’s a lot of research on Christians, and because many readers will likely be familiar with it.
Christians will often tell you that their morality comes from their religion (or from their parents’ version of it). And if you ask them about what their religion tells them about what’s right and wrong, it will likely line up with their own ideas of right and wrong.
But the causal link is not as clear as it first appears.Read more
The BC Humanist Association is encouraging people to share their stories about the importance of secular and evidence based treatments as part of a new consultation for a draft provincial mental health and addictions strategy.
Last year, the Government of BC created the Ministry of Mental Health and Addiction. The Ministry has set out to create a draft strategy to help tackle the challenges faced by people with mental health and addictions issues. It has launched an online consultation to solicit feedback from British Columbians.Read more
There is a pressing need to consolidate Ontario’s separate and public school systems.
Long ignored by most politicians, this controversial idea deserves a fresh and serious policy discussion — especially now, with the new Ontario government contemplating cuts to the education system. School consolidation will result in significant and recurring cost savings, and will do so in an equitable manner that does not threaten existing services or facilities.
Consolidation of school systems will save money by eliminating service duplication, and it will eradicate enrolment competition between the two systems.Read more
The BC Humanist Association is welcoming a decision by the Ontario Superior Court of Justice striking down rules that restrict the political activities of charities as a victory for freedom of expression.
The decision, released Tuesday, means charities no longer need to navigate the artificial and often arbitrary divide between whether activities are deemed charitable or political when pursuing their mission. It frees charity staff up to focus on their effecting positive change in society.Read more
Paul Schachter is a retired lawyer (Juris Doctor 1974) with extensive training and practice in the areas of human rights, civil rights and civil liberties. The analysis and views in this commentary are individual and not meant to be attributed to any organization.
On June 15, 2018, in a 7-2 decision, the Supreme Court of Canada upheld the decision of the Law Society of British Columbia (LSBC) to deny approval to Trinity Western University (TWU) for its proposed law school. In a companion case, the Supreme Court also upheld the decision to deny accreditation by the Law Society of Upper Canada. These decisions support Canada’s opposition to religious intolerance wherever it surfaces, even under the banner of “freedom of religion”.Read more
These sentences are a disgrace.
Far from having any deterrent effect, they are more likely to embolden others and not just those within the fundamentalist Mormon tradition.
If there is a chilling effect at all, it will be on those who left this abusive and dysfunctional community and bravely testified against friends and family.
Vancouver Sun columnist Daphne Bramham has covered the polygamist Fundamentalist Mormon sect in Bountiful BC for decades. Her comments are in reaction to news yesterday that Winston Blackmore and James Oler were sentenced to house arrest after being convicted of polygamy. Blackmore received six months for marrying 24 wives while Oler received three months for his five wives.
The record shows both men had wives under the age of 18.
After their house arrest, both men will be on probation for a year.Read more
Yesterday, Samir Gandesha talked to our Vancouver Sunday meeting about the historical importance of free speech for dissenting from authority. He also talked about some of the nuances and limits that form the debates that dominate today's discussions of the topic.
If you didn't get a chance to see his talk and you'll be in Vancouver on Wednesday evening, he will be covering much of the same ground in his presentation at SFU Harbour Centre. LGBTQ2+ rights activist Morgane Oger and BCCLA executive director Josh Paterson will follow up with their own comments.
These debates are likely to continue as longtime anti-gay Christian activist Bill Whatcott has been arrested and charged with distributing hate literature at Toronto Pride and a "LGBT: Let God Be True" event featuring another anti-gay activist Kari Simpson was cancelled by New Westminster's Anvil Centre.
Meanwhile, in what's been described as a "concerning" precedent, the Southern Poverty Law Center (SPLC) paid out over $3 million to Maajid Nawaz following his threat of a libel lawsuit. The SPLC had controversially (and for bizarre reasoning) labelled Nawaz an "anti-Muslim extremist." Here in Canada, Jordan Peterson is suing Wilfred Laurier University following comments said in a disciplinary hearing with a TA last year. Peterson has said he wants his lawsuit to convince university professors and administrators "to be much more circumspect in their actions and their words."
Among our membership are many strong and differing opinions on each of these issues. While we don't have positions on any of these specific controversies, I think The Oxford Declaration on Freedom of Thought and Expression, adopted at the 2014 World Humanist Conference, can be informative for us all. It's worth reading the entire Declaration but the main principles are:
The right to freedom of thought and belief is one and the same right for all.
No one anywhere should ever be forced into or out of a belief.
The right to freedom of expression is global in its scope.
There is no right not to be offended, or not to hear contrary opinions.
States must not restrict thought and expression merely to protect the government from criticism.
Freedom of belief is absolute but the freedom to act on a belief is not.
The summer solstice marks the official start of summer. It brings the longest day and shortest night of the year for the 88 percent of Earth’s people who live in the Northern Hemisphere. People around the world observe the change of seasons with bonfires and festivals and Fête de la Musique celebrations.Read more
As I mentioned in my special update on Friday, the Supreme Court of Canada ruled that the decision by law societies to reject Trinity Western University's proposed law school was reasonable.
The religious right in Canada has, as one might expect, decried the decision as a "big loss" for religious freedom and even arguing that "faith is now banned from Canada's public spaces."
While the full ramifications of this ruling will take years to sort out through subsequent rulings, such a reaction seems disconnected from the decisions as they're written. In each decision the justices express a recognition for the rights of individual Canadians to practice (or not) their faith. Where there is some disagreement is when that practice comes into contact with the rights of others.
In other words, religious freedom in Canada is a bit like the freedom to swing your arms about in public: it's all fine until your hand connects with someone else's face.
Aside from the reaction of religious activists, there has been ample coverage of the result in the media. I'll share just a few that I found interesting:
- CBC spoke to three legal experts on the case
- Indi provides a thorough look at the case on Canadian Atheist
- North Shore News spoke to LGBTQ advocate Grace McDonell
- Elaine Craig wrote in The Globe & Mail about the importance of diversity in the legal profession
- Law professors Kathryn Chang and Gillian Calder write in the Times Colonist about how the case plays into the ongoing discussion of balancing religious freedom in Canada
Let me know if you find other illuminating or unique analyses.
On top of that, I spoke with one of our lawyers for the case earlier this afternoon and will hopefully have that conversation out as a special podcast later this week.Read more
The BC Humanist Association is celebrating a pair of 7-2 decisions from the Supreme Court of Canada affirming the Ontario and BC law societies' decisions to reject Trinity Western University's proposed law school.
The five-judge majority, writing in a united voice, argues that the law societies have a legitimate interest in ensuring principles of diversity and non-discrimination are fundamental to the integrity of the legal profession. Permitting a law school with a discriminatory admissions policy would be contrary to this end and therefore a decision to approve was unreasonable. "A more diverse bar is a more competent bar."Read more