Blog

Opinions expressed on the BC Humanist Association's blog do not necessarily reflect those of the BCHA or the Board of Directors.


Will charities be free to speak during the election?

Canadian Twitter was ablaze today over a story that seemed to allege that any charity that talks about climate change during the election will be censored by Elections Canada.

The story comes from Mia Rabson’s scoop for The Canadian Press. She reported that Elections Canada may consider charities that run campaigns about climate change during the election to be captured under the Canada Elections Act.

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Respecting one another's pronouns

Last year, over 2600 scientists signed a statement that underlined the reality that gender cannot be defined along a strict binary.

The relationship between sex chromosomes, genitalia, and gender identity is complex, and not fully understood. There are no genetic tests that can unambiguously determine gender, or even sex. Furthermore, even if such tests existed, it would be unconscionable to use the pretext of science to enact policies that overrule the lived experience of people’s own gender identities.

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He died as he lived: David Hume, philosopher and infidel

By Dennis Rasmussen, Associate Professor of Political Science, Tufts University

As the Scottish philosopher David Hume lay on his deathbed in the summer of 1776, his passing became a highly anticipated event. Few people in 18th-century Britain were as forthright in their lack of religious faith as Hume was, and his skepticism had earned him a lifetime of abuse and reproach from the pious, including a concerted effort to excommunicate him from the Church of Scotland. Now everyone wanted to know how the notorious infidel would face his end. Would he show remorse or perhaps even recant his skepticism? Would he die in a state of distress, having none of the usual consolations afforded by belief in an afterlife? In the event, Hume died as he had lived, with remarkable good humour and without religion.

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Quebec's "state laicity" law undermines secularism

The passage of Quebec’s Bill 21 is bad news for the state of freedom of expression, religious freedom and secularism itself in Canada. Humanists should stand united against the clear infringement on our fundamental freedoms by the Government of Quebec.

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Our role in ending Bible readings in BC schools

76 (1) All schools and Provincial schools must be conducted on strictly secular and non-sectarian principles.

(2) The highest morality must be inculcated, but no religious dogma or creed is to be taught in a school or Provincial school.

Since 1876, BC has required schools "be conducted upon strictly secular and non-sectarian principles." Section 76 of today's School Act reflects that language.

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Atheism has been part of many Asian traditions for millennia

By Signe Cohen, University of Missouri-Columbia

A group of atheists and secularists recently gathered in Southern California to talk about social and political issues. This was the first of three summits planned by the Secular Coalition for America, an advocacy group based in Washington D.C.

To many, atheism – the lack of belief in a personal god or gods - may appear an entirely modern concept. After all, it would seem that it is religious traditions that have dominated the world since the beginning of recorded history.

As a scholar of Asian religions, however, I’m often struck by the prevalence of atheism and agnosticism - the view that it is impossible to know whether a god exists - in ancient Asian texts. Atheistic traditions have played a significant part in Asian cultures for millennia.

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In Quebec, Christian liberalism becomes the religious authority

By Hannah Dick, Carleton University

The Québec government is proposing a secularism law to prohibit any new public servants in a position of authority — including teachers, lawyers and police officers — from wearing religious symbols while at work.

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Beyond TWU: The legal conflict between equality rights and freedom of religion

By Bethany Hastie, University of British Columbia and Margot Young, University of British Columbia

From conflicts over wedding cakes to university admissions to religious schools, the tension between equality rights and religious freedom is often in the news in Canada, the United States and beyond.

Public recognition of diverse family forms, fluid gender identity and a range of sexual orientations has triggered negative responses from some religious communities. As a transformation of social norms takes place, equality rights increasingly conflict with tradition freedoms. That means balances of power have to shift.

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Jewish Canadians: More cultural than religious

By Robert Brym, University of Toronto and Rhonda Lenton, York University, Canada

“Jewish” used to be considered a religious category. However, for many Jews, that is changing. Increasingly, people who live outside of Israel and identify as Jewish think of themselves as members of an ethnic or cultural group.

For years, researchers have expressed concern that Jewish communities would assimilate and dissipate as religious identification waned. They pointed to intermarriage as an indicator of declining community cohesiveness. For example, they found that in the U.S., half of Jews who are married or in a common law relationship are partnered with non-Jews.

A recent survey reveals that something different is happening in Canada.

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Humanists condemn New Zealand attacks

Fifty more people are dead after an extremist walked through two mosques in Christchurch, New Zealand, gunning down people while they were saying their Friday prayers. The shooter's manifesto referenced (among others) Alexandre Bissonnette who was recently sentenced to life in prison for shooting up a Quebec mosque in January 2017.

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